God, as Trinity is family and every human family, not only as individuals but as a unit, is an image of God and mirrors the relationship of the Trinity. St Francis in his Canticle to the Sun, praises God in these words:
”Most High, omnipotent good Lord, to thee be praise and glory, honour and blessing. We praise you Lord for all your creatures, for brother sun, sister moon, brother fire, sister water, mother earth and all creation. To you O Lord do they belong, you created them and they bear your likeness.”
These inanimate creations through their being offer their praise. Humankind is especially gifted with the additional power of understanding, to love but to hurt, to forgive, because of love. Through bearing pain, in a unique way we offer honour and gratitude to the Trinity. And yet, how has the image of the Trinity been disfigured as fire, water and wind have now become such destructive forces? How have we contributed to this? Are we ready to repair the damage?
Within the family which could be called a domestic church (Lumen Gentium 11) individuals enter upon an ecclesial experience of communion among persons which reflects, through grace, the mystery of the Holy Trinity. AL86
The Father is the ultimate source of everything, the loving and self-communicating foundation of all that exists. The Son, his reflection, through whom all things were created united himself to this earth when he was formed in the womb of Mary. The Spirit infinite bond of love is intimately at the very heart of the universe, inspiring and bringing new pathways. The world was created by the three persons, acting as a single divine principle. The Trinity has left its mark on all creation.LS238-239